|It seems to me that
imagination and reasoning have reached magnificent heights with some writers, especially
poets. Among them, I strongly believe, the highest ever was Edgar Allan Poe. With
Baudelaire I state that "le poete est souverainement intelligent, qu'il est
l'intelligence par excellence, -et que l'imagination est la plus scientifique des
facultes, parce que seule elle comprend l'analogie universelle...". One of those
poets was Edgar Allan Poe. I reproduce here "The Works of Edgar Allan Poe" as a
gesture against what Baudelaire called "la ferocite de l'hypocrisie bourgeoise",
and what I personally call mediocrity, imbecility, and comprehensive intellectual
dishonesty, all of which is presented as "realistic thinking". And, as we know,
contemporary development studies are full of "realistic thinking". So, let
us learn something from Edgar Allan Poe!. (Róbinson Rojas)
The Project Gutenberg Etext of The Works of Edgar Allan Poe V. 1
Volume 1 of the Raven Edition #6 in our series by Edgar Allan Poe
The Raven Edition THE WORKS OF EDGAR ALLAN POE
Volume V Contents
Philosophy of Furniture
A Tale of Jerusalem
The Man of the Crowd
Never Bet the Devill Your Head
Thou Art the Man
Why the Little Frenchman Wears his Hand in a Sling
Some words with a Mummy
The Poetic Principle
Old English Poetry BACK TO MAIN INDEX
POEMS Poems of Later Life
To my Mother
To Frances S. Osgood
A Dream within a Dream
To Marie Louise (Shew)
To the Same
The City in the Sea
Notes BACK TO MAIN INDEX
POEMS Poems of Manhood
To One in Paradise
The Haunted Palace
The Conqueror Worm
Scenes from "Politian"
Note BACK TO MAIN INDEX
POEMS Poems of Youth
The Valley of Unrest
To -- ("The Bowers Whereat, in Dreams I See")
To -- ("I Heed not That my Earthly Lot")
To the River --
The Lake To--
"The Happiest Day"
Hymn. Translation from the Greek
"In Youth I Have Known One"
Notes BACK TO MAIN INDEX
The Village Street
The Forest Reverie
Notes BACK TO MAIN INDEX
A TALE OF JERUSALEM
Intensos rigidarn in frontern ascendere canos
_ -Lucan--De Catone_
---a bristly _bore._
LET us hurry to the walls," said Abel-Phittim to Buzi-Ben-Levi and Simeon
the Pharisee, on the tenth day of the month Thammuz, in the year of the
world three thousand nine hundred and fortyone--let us hasten to the
ramparts adjoining the gate of Benjamin, which is in the city of David,
and overlooking the camp of the uncircumcised; for it is the last hour of
the fourth watch, being sunrise; and the idolaters, in fulfilment of the
promise of Pompey, should be awaiting us with the lambs for the
Simeon, Abel-Phittim, and Duzi-Ben-Levi were the Gizbarim, or
sub-collectors of the offering, in the holy city of Jerusalem.
"Verily," replied the Pharisee; "let us hasten: for this generosity in the
heathen is unwonted; and fickle-mindedness has ever been an attribute of
the worshippers of Baal."
"'That they are fickle-minded and treacherous is as true as the
Pentateuch," said Buzi-Ben-Levi, "but that is only toward the people of
Adonai. When was it ever known that the Ammonites proved wanting to their
own interests? Methinks it is no great stretch of generosity to allow us
lambs for the altar of the Lord, receiving in lieu thereof thirty silver
shekels per head !"
"Thou forgettest, however, Ben-Levi," replied Abel-Phittim, "that the
Roman Pompey, who is now impiously besieging the city of the Most High,
has no assurity that we apply not the lambs thus purchased for the altar,
to the sustenance of the body, rather than of the spirit."
"Now, by the five corners of my beard!" shouted the Pharisee, who belonged
to the sect called The Dashers (that little knot of saints whose manner of
_dashing _and lacerating the feet against the pavement was long a thorn
and a reproach to less zealous devotees-a stumbling-block to less gifted
perambulators)--"by the five corners of that beard which, as a priest, I
am forbidden to shave !-have we lived to see the day when a blaspheming
and idolatrous upstart of Rome shall accuse us of appropriating to the
appetites of the flesh the most holy and consecrated elements? Have we
lived to see the day when---"'
"Let us not question the motives of the Philistine," interrupted
Abel-Phittim' "for to-day we profit for the first time by his avarice or
by his generosity; but rather let us hurry to the ramparts, lest offerings
should be wanting for that altar whose fire the rains of heaven can not
extinguish, and whose pillars of smoke no tempest can turn aside."
That part of the city to which our worthy Gizbarim now hastened, and which
bore the name of its architect, King David, was esteemed the most strongly
fortified district of Jerusalem; being situated upon the steep and lofty
hill of Zion. Here, a broad, deep, circumvallatory trench, hewn from the
solid rock, was defended by a wall of great strength erected upon its
inner edge. This wall was adorned, at regular interspaces, by square
towers of white marble; the lowest sixty, and the highest one hundred and
twenty cubits- in height. But, in the vicinity of the gate of Benjamin,
the wall arose by no means from the margin of the fosse. On the contrary,
between the level of the ditch and the basement of the rampart sprang up a
perpendicular cliff of two hundred and fifty cubits, forming part of the
precipitous Mount Moriah. So that when Simeon and his associates arrived
on the summit of the tower called Adoni-Bezek-the loftiest of all the
turrets around about Jerusalem, and the usual place of conference with the
besieging army-they looked down upon the camp of the enemy from an
eminence excelling by many feet that of the Pyramid of Cheops, and, by
several, that of the temple of Belus.
"Verily," sighed the Pharisee, as he peered dizzily over the precipice,
"the uncircumcised are as the sands by the seashore-as the locusts in the
wilderness! The valley of the King hath become the valley of Adommin."
"And yet," added Ben-Levi, "thou canst not point me out a Philistine-no,
not one-from Aleph to Tau-from the wilderness to the battlements---who
seemeth any bigger than the letter Jod!"
"Lower away the basket with the shekels of silver!" here shouted a Roman
soldier in a hoarse, rough voice, which appeared to issue from the regions
of Pluto---"lower away the basket with the accursed coin which it has
broken the jaw of a noble Roman to pronounce! Is it thus you evince your
gratitude to our master Pompeius, who, in his condescension, has thought
fit to listen to your idolatrous importunities? The god Phoebus, who is a
true god, has been charioted for an hour-and were you not to be on the
ramparts by sunrise? Aedepol! do you think that we, the conquerors of the
world, have nothing better to do than stand waiting by the walls of every
kennel, to traffic with the dogs of the earth? Lower away! I say--and see
that your trumpery be bright in color and just in weight!"
"El Elohim!" ejaculated the Pharisee, as the discordant tones of the
centurion rattled up the crags of the precipice, and fainted away against
the temple -"El Elohim!--who is the god Phoebus?--whom doth the blasphemer
invoke? Thou, Buzi-BenLevi! who art read in the laws of the Gentiles, and
hast sojourned among them who dabble with the Teraphim!--is it Nergal of
whom the idolater speaketh?----or Ashimah?--or Nibhaz,--or Tartak? --or
Adramalech?--or Anamalech?--or Succoth-Benith?---or Dagon?---or
Belial?---or Baal-Perith? -or Baal-Peor?---or Baal-Zebub?"
"Verily it is neither-but beware how thou lettest the rope slip too
rapidly through thy fingers; for should the wicker-work chance to hang on
the projection of Yonder crag, there will be a woful outpouring of the
holy things of the sanctuary."
By the assistance of some rudely constructed machinery, the heavily laden
basket was now carefully lowered down among the multitude; and, from the
giddy pinnacle, the Romans were seen gathering confusedly round it; but
owing to the vast height and the prevalence of a fog, no distinct view of
their operations could be obtained.
Half an hour had already elapsed.
"We shall be too late!" sighed the Pharisee, as at the expiration of this
period he looked over into the abyss-"we shall be too late! we shall be
turned out of office by the Katholim."
"No more," responded Abel-Phittim----"no more shall we feast upon the fat
of the land-no longer shall our beards be odorous with frankincense--our
loins girded up with fine linen from the Temple."
"Racal" swore Ben-Levi, "Racal do they mean to defraud us of the purchase
money? or, Holy Moses ! are they weighing the shekels of the tabernacle ?"
"They have given the signal at last!" cried the Pharisee-----"they have
given the signal at last!pull away, Abel-Phittim!-and thou, Buzi-Ben-Levi,
pull away!-for verily the Philistines have either still hold upon the
basket, or the Lord hath softened their hearts to place therein a beast of
good weight!" And the Gizbarim pulled away, while their burden swung
heavily upward through the still increasing mist.
"Booshoh he!"-as, at the conclusion of an hour, some object at the
extremity of the rope became indistinctly visible-"Booshoh he!" was the
exclamation which burst from the lips of Ben-Levi.
. . . . . . . . . .
"Booshoh he!--for shame!-it is a ram from the thickets of Engedi, and as
rugged as the valley of jehosaphat!"
"It is a firstling of the flock," said Abel-Phittim, "I know him by the
bleating of his lips, and the innocent folding of his limbs. His eyes are
more beautiful than the jewels of the Pectoral, and his flesh is like the
honey of Hebron."
"It is a fatted calf from the pastures of Bashan," said the Pharisee, "the
heathen have dealt wonderfully with us ----let us raise up our voices in a
psalm --let us give thanks on the shawm and on the psaltery-on the harp
and on the huggab-on the cythern and on the sackbut!"
It was not until the basket had arrived within a few feet of the Gizbarim
that a low grunt betrayed to their perception a hog of no common size.
"Now El Emanu!" slowly and with upturned eyes ejaculated the trio, as,
letting go their hold, the emancipated porker tumbled headlong among the
Philistines, "El Emanu!-God be with us---it is _the unutterable flesh!"_
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